The last witch executed in England
Reference works have long named Mary Hicks and her nine-year-old daughter as the last people hanged for witchcraft in England, in 1716. Historians who went looking for the trial found no trial.
Why this verdict
Debunked as a documented event: the widely repeated hanging of a mother and her nine-year-old daughter at Huntingdon in 1716 appears in a pamphlet and nowhere in the assize records that would have to contain it.
- Period
- Region
- Reading time
- Sources
01The claim
That Mary Hicks and her daughter Elizabeth, aged nine, were convicted of witchcraft at Huntingdon and hanged on 28 July 1716 — having allegedly sold their souls and raised a storm by removing their stockings and making a lather — and that they were the last people executed for witchcraft in England.
02Where it came from
The account derives from a printed pamphlet published in 1716, of a genre then common: cheap, sensational accounts of trials and executions, sold to a public that bought them like broadsheets. From there it entered antiquarian compilations, then encyclopedias, then the standard reference literature, where it has been repeated for three centuries as a fact with a date attached.
03What the record shows
✕ DEBUNKED — Investigated and refuted. Here is what actually happened.
English assizes generated paper. A capital conviction produced indictment records, gaol delivery rolls, circuit records and, usually, correspondence. Historians of witchcraft — Owen Davies among them — have searched the relevant series for the Huntingdon assize of 1716 and found no trial of a Mary or Elizabeth Hicks, no committal, no execution.
The pamphlet is also wrong in the ways an invented document tends to be. Its account of the offence follows the conventions of earlier witchcraft literature rather than the practice of an early eighteenth-century court, and by 1716 English juries had effectively stopped convicting: the last widely accepted conviction and execution is Alice Molland at Exeter in 1685, and the Witchcraft Act of 1735 replaced the offence with a penalty for pretending to have magical powers. A pamphlet describing an enthusiastic 1716 hanging sits against the direction of the whole period.
The entry is here rather than in a footnote about bad sources because of what sustains it. This is a fabrication that survived by being repeated in reference works, each citing the last, with the original never re-examined — the same failure that put a false accusation about a living journalist into an encyclopedia for four months, documented separately in this archive, and the same one that lets a forged provenance clear an auction house.
04What it cost
No one is harmed by this now, which is what makes it a clean specimen. Its interest is in the direction of the error: the fabrication makes English witch-hunting look bloodier and later than it was, and the version with the nine-year-old child is the one that travels, because it is the most affecting. A false claim that flatters an audience's existing picture of the past requires no conspiracy to persist — only citation.
05Connections
- The Amarna PrincessCONFIRMED
- The Cardiff GiantCONFIRMED
- The Cock Lane ghostDEBUNKED
- The Elaine 'insurrection' claimDEBUNKED
- The New York conspiracy of 1741DEBUNKED
- The phantom time hypothesisDEBUNKED
- The satanic ritual abuse panicDEBUNKED
- The Seigenthaler Wikipedia hoaxDEBUNKED
- The swoon hypothesisDEBUNKED
- The witch-cult hypothesisDEBUNKED